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The Abuse of Women—A Worldwide Issue - Abuse In Other Cultures

violence rape female sexual

Abuse threatens women's health and human rights throughout the world. Global estimates suggest as many as 30% of the world's women are at risk for violence (beatings, coerced sexual activity, or other physical abuse) at least once in their lives. It may occur in the home, the workplace, or the community and it may take different forms throughout the stages of a woman's life. (See Table 1.1.) Women of all races, ethnic backgrounds, and ages are subjected to forced abortion, rape, genital mutilation, and other acts of violence, often at the hands of their partners or persons known to them.

Data about violence against women are scarce. Most researchers agree that even when the data are available, rates of sexual abuse and domestic violence are significantly underestimated because many incidents are unreported. The official statistics that are collected by organizations such as the Statistical Commission and Economic Commission for Europe and the UN Interregional Crime and Justice Research Institute (UNICRI), are believed to be underreported—but still paint frightening pictures of the magnitude of the problem. For example, in industrialized countries, less than 1% of women were sexually assaulted in the past five years, and 1.3% of women had been victims of other offensive sexual behavior, according to J. N. van Kesteren, P. Mayhew, and P. Nieuwbeerta in Criminal Victimisation in Seventeen Industrialised Countries: Key Findings from the 2000 International Crime Victims Survey (The Hague: UN Interregional Crime and Justice Research Institute, 2000). The U.S. Department of State, in its 2003 Country Reports on Human Rights Practices, reported that between 10% and 15% of Ukrainian women had been raped. The report found that in Bosnia and Herzegovinia as well as China, 30% of women were thought to have been victims of domestic violence; in Egypt, 67% of urban women and 30% of rural women had been victims of domestic violence. Another survey finds that reported instances of domestic abuse in the Ukraine rose by 16% in the five years ending January 1, 2000.

This section describes selected examples of violence against women practiced in various cultures. Although these practices are among the most extreme and dramatic instances of abuse, the fact that they have persisted into the twenty-first century is a shocking acknowledgment of a social problem of global proportions.

Bride Burning

In India, Pakistan, and Bangladesh, disputes over a bride's dowry—the money, property, or belongings given to the husband by the bride's family after marriage—has created a serious domestic violence crisis. The inability or unwillingness of a bride's family to meet dowry demands often results in brutality and sometimes death. The National Crime Bureau of the Government of India in 2002 estimated that each year about six thousand women are killed over dowry disputes (although they acknowledge

TABLE 1.1

Gender violence throughout the life cycle
Phase Type of violence present
SOURCE: Lori L. Heise, et al, "Gender Violence throughout the Life Cycle," in Violence against Women: The Hidden Health Burden, The International Bank for Reconstruction and Development, The World Bank, 1994
Prebirth Sex-selective abortion (China, India, Republic of Korea); battering during pregnancy (emotional and physical effects on the woman; effects on birth outcome); coerced pregnancy (for example, mass rape in war)
Infancy Female infanticide; emotional and physical abuse; differential access to food and medical care for girl infants
Girlhood Child marriage; genital mutilation; sexual abuse by family members and strangers; differential access to food and medical care; child prostitution
Adolescence Dating and courtship violence (for example, acid throwing in Bangladesh, date rape in the United States); economically coerced sex (African secondary school girls having to take up with "sugar daddies" to afford school fees); sexual abuse in the workplace; rape; sexual harassment; forced prostitution; trafficking in women
Reproductive age Abuse of women by intimate male partners; marital rape; dowry abuse and murders; partner homicide; psychological abuse; sexual abuse in the workplace; sexual harassment; rape; abuse of women with disabilities
Elderly Abuse of widows; elder abuse. (In the United States, the only country where data are now available, elder abuse affects mostly women)

that the recorded number is a gross underestimate of actual murders of young women). Such women's groups as the International Society against Dowry and Bride Burning in India put the number closer to twenty-five thousand annually in India alone, according to Himendra Thakur in "Are Our Sisters and Daughters for Sale?" (http://www.indiatogether.org/wehost/nodowri/stats.htm [accessed November 16, 2004]). Many are victims of bride burning, a preplanned homicide committed by the groom and his family, in which women are doused with kerosene in the kitchen and set on fire; their deaths are later blamed on kitchen accidents. The risks for women are exacerbated by the unwillingness of many parents to shelter daughters in danger.

The phenomenon of burning brides who are unable to meet exorbitant dowry demands is alarming. Ahmed-Ghosh reported in "Chattels of Society: Domestic Violence in India" that in India a young bride is being beaten, burnt to death, or pushed to commit suicide every six hours (Violence against Women, vol. 10, January 2004). In the urban centers of Maharashtra state and greater Bombay, about one in five deaths of women aged fifteen to forty-four are due to "accidental burns"; the rate for younger women aged fifteen to twenty-four is one in four.

Although India has had an anti-dowry law since 1961, and Dowry Prohibition acts were passed in 1984 and 1986, the prohibition is not enforced. Dowry is still exchanged between the parents of newlyweds. Men usually only need to claim that their wives died as a result of a house fire or cooking accident or committed suicide to be freed from blame or suspicion. When cases are brought to court, it takes years for them to be heard. When they are heard, there is a high rate of acquittals. An Indian special public prosecutor quoted in "'Dowry Deaths' in Bangalore" said that in the first six months of 1999, out of 381 dowry death cases pending, fifty-one defendants had been acquitted and only eight convicted (Frontline, vol. 16, no. 17, August 14–27, 1999).

The lack of Indian society's recognition of domestic violence as a serious issue was graphically illustrated when the Indian Parliament unveiled the Protection from Domestic Violence Act of 2002. The act protected the right of husbands to beat their wives occasionally.

Wife Beating Still an Accepted Form of Discipline

In Iran and much of the Middle East, wife beating is an accepted form of discipline. The Koran, the basis of Islamic law, states:

The men are placed in charge of the women, since God has endowed them with the necessary qualities and made them breadwinners. The righteous women will accept this arrangement obediently, and will honor their husbands in their absence, in accordance with God's commands. As for the women who show rebellion, you shall first enlighten them, then desert them in bed, and you may beat them as a last resort. Once they obey you, you have no excuse to transgress against them. God is high and most powerful.

Some interpret this passage of the Koran as allowing a Muslim husband to physically punish his wife whenever he determines she has misbehaved. For example, in his book, The Woman in Islam, Egyptian-born Sheikh Muhammad Kamal Mustafa states that wife beating can be used as a last resort, using "a rod that must not be stiff, but slim and lightweight so that no wounds, scars, or bruises are caused." The author was sentenced in January 2004 in a Barcelona court for publishing the book. The court found that the book contained incitement to violence against women and violated women's constitutional rights. The book was removed from bookstores in Spain.

The practice of wife beating is so culturally accepted that many women endorse the violence. In a 1996 study by Egypt's National Population Council, 86% of the 14,779 married women who responded said they believed a man is justified in beating his wife for refusing sex, talking back, talking to other men, neglecting his children, wasting money, or burning food. Agreement with a man's right to beat his wife varied according to the respondents' age, education, employment, and place of residence. The study also found that one out of every three married women had been beaten at least once by her spouse. Among pregnant women, 32% received a beating from their husbands; 44% of those women said they were beaten as often or more often during pregnancy than they had been before becoming pregnant.

Because premarital virginity and postmarital sexual fidelity are required of Islamic women, it is traditionally the role of male relatives to enforce chaste sexual conduct. In extreme cases, they do it through murder, known as "honor killing." In Islamic countries, men who kill a female relative because they perceive she is no longer chaste are generally given a lighter sentence than men convicted of other types of murders. Under a 1990 law, any Iraqi man who killed his own mother, sister, daughter, aunt, niece, or female cousin for adultery could receive immunity from prosecution.

The Hudood ordinances enacted in Pakistan in 1979 provided harsh punishments for violators of Islamic law; the ordinances replaced a system that included many more protections for women, according to Asma Jahangir in "Pakistan: The Women's Commission and the Hudood Ordinances," (http://www.ahrchk.net/hrsolid/mainfile.php/2003vol13no04-05/2292/ [accessed September 18, 2004]). Under the Hudood ordinances, a female or non-Muslim witness is not allowed to testify in certain trials. Consequently, if a man rapes a woman in the presence of several females, he cannot be convicted by their testimony. In addition, rape of wives was made legal under the code, and women were liable for prosecution for adultery, or zina. In many cases, women alleging rape have been arrested and charged with zina. Punishment under the Hudood ordinances include death by stoning for unlawful sexual relations.

Increased conservatism in the Islamic world has forced more and more women to wear head scarves, undergo female circumcision, and avoid men in school and the workplace. The fundamentalist Taliban regime governing Afghanistan until 2002 banned women from any work outside the home, kept them from seeking and receiving needed medical care, and prevented girls from attending school. Women and girls could not appear outside the home unless they were accompanied by a male family member and wore a "burqa," a garment that covers the wearer from head to toe.

During 2002 Afghan women and girls took their first steps toward a new life by returning to school and work. Still, many women and girls remain trapped by poverty and rules imposed by strict husbands. In October 2002, CNN chief international correspondent Christiane Amanpour traveled to Afghanistan and broadcast a report on the CBS newsmagazine Sixty Minutes depicting impoverished families who sold their young daughters, as well as others who persisted in the belief that girls should not be educated.

Rape

In many parts of the world, women who are raped have nowhere to turn for help. In Colombia, for example, fewer than 0.5% of investigated rape cases in 1995 went to trial. Most cases—95%, according to Colombia's Institute for Legal Medicine—are never reported because the women know no action will be taken against their rapists.

RAPE IN WAR. The use of rape as a weapon of war occurs in many parts of the world. The high rates of rape in war are attributed to the idea that women are viewed as property, and men gain ownership of women by taking sexual liberties with them. Rape in the context of war is also provoked by the tendency to demonize and dehumanize the enemy, and by the climate of anger, hate, and immediate fear of death.

In Darfur, Sudan, rape has been used as a weapon of war by government-sponsored militia known as Janjawid since 2003 ("Darfur: Rape as a Weapon of War: Sexual Violence and Its Consequences," Amnesty International, July 19, 2004, http://web.amnesty.org/library/Index/ENGAFR540762004?open&of=ENG-373). The Janjawid, supported by the government army, attacks villages in Darfur, kills men, and rapes civilian women. The attacks are in response to the insurgency of two armed political groups and have led to the displacement of at least 1.2 million persons, according to Amnesty International. Women and girls are also targeted for abductions and sexual slavery.

During the Bosnian civil war it was estimated that Serbs, aware of how important chastity is to Muslims, raped more than twenty thousand Muslim women, forcing many women to bear Serbian children. Serbian "Rape Camps" existed across Bosnia, where Muslim women were held and routinely raped, according to Roy Gutman in "Rape Camps: Evidence Serb Leaders in Bosnia Oked Attacks" (Newsday, April 19, 1993). In Rwanda, as many as three hundred thousand ethnic Tutsi women were raped by the majority Hutu military during a bloody civil war in the 1990s, as reported by Llezlie L. Green in "Propaganda and Sexual Violence in the Rwandan Genocide: An Argument for Intersectionality in International Law" (Columbia Human Rights Law Review, Summer 2002, pp. 733-76). Many women became pregnant as a result of the rapes. Because abortion is illegal in Rwanda, women were forced to seek illegal abortions. Others abandoned their babies or committed infanticide. For those women who kept their children, survival has been precarious. Most of these women watched as their husbands and families were murdered at the same time they were raped. Now, their Tutsi neighbors shun their offspring and blame the mothers for their existence, according to Binaifer Nowrojee in Shattered Lives: Sexual Violence during the Rwandan Genocide and its Aftermath (Human Rights Watch, http://hrw.org/reports/1996/Rwanda.htm, September 1996).

The UN established war crimes tribunals for Rwanda and the former Yugoslavia, although neither has had much success. In 1997 the Rwanda Tribunal filed its first indictment for rape and sexual abuse. The international community has recently established a permanent International Criminal Court (ICC) to prosecute persons accused of crimes against humanity, including sexual violence, who are not brought to justice in their own countries. The ICC was to be formally established when sixty countries had ratified the Rome Statute of the International Criminal Court. On April 11, 2002, ten nations simultaneously ratified the statute, bringing the total to sixty-six and triggering its adoption. The Rome Statute entered into force on July 1, 2002. The first eighteen judges were sworn in on March 11, 2003. As of September, 2004, the ICC had been ratified by ninety-four nations.

The United States entered the ICC under the administration of President Bill Clinton. However, on May 6, 2002, the United States formally renounced its signature on the statute. President George W. Bush's administration cited serious reservations about the ICC and its functions, including concerns that it would have unchecked prosecutorial power and might undermine the UN Security Council's efforts to preserve international peace. Despite the U.S. decision to withdraw, there is widespread optimism about the establishment of the ICC and its potential global contribution to an effective justice system free of political influence. Some international affairs experts and historians mark the Rome Statute adoption as a historic achievement and the ICC as the most significant advance in international law since the founding of the UN.

CONSEQUENCES OF RAPE. The consequences of rape include immediate emotional symptoms, such as shock, anger, shame, fear, and helplessness. Rape also can trigger lasting psychological problems, such as confusion, disturbing or recurring memories, and self-blame. Physical injuries, sexually transmitted diseases, fatigue, and changes in appetite and sleep patterns may also occur in response to the trauma. Long-term consequences can be serious and debilitating. Rape victims may suffer from anger, distrust, and psychiatric disorders including:

  • Post–traumatic stress disorder—Recurring memories and dreams, memory impairment, anxiety, sleep disorders, and social and emotional withdrawal
  • Depression—Feelings of hopelessness, helplessness, loss of focus and purpose in life, fatigue, despair, and thoughts of suicide
  • Alcohol and drug abuse—Substance abuse may occur as the victim attempts to self-medicate to relieve physical pain and dull the effects of bad memories and feelings or other emotional distress

Female Genital Mutilation

Female genital mutilation is practiced in twenty-eight African countries, in some parts of Asia and the Middle East, and among immigrant communities in Europe, Australia, Canada, and the United States. The World Health Organization estimates that between one hundred million and 140 million women and girls worldwide have undergone genital mutilation, and that each year another 2 million girls are at risk of undergoing genital mutilation of some type. Surveys of five African nations find that 93% of women in Mali and 89% of Sudanese women have been genitally mutilated. Slightly less than half the women of the Central African Republic and the Ivory Coast and 12% of Togo's women have also been "circumcised."

Different societies practice different rituals of socalled female circumcision, and young girls are subjected to a variety of procedures. Some procedures remove the foreskin of the clitoris; others involve "infibulation," in which the clitoris and labia minora are surgically removed and the two sides of the vulva are abraded and sewn together, usually with catgut. These procedures are performed without an anesthetic and often with primitive, unsterilized tools. Immediate health risks include hemorrhage, tetanus, blood poisoning, shock, and death. Women and girls who survive are left with terrible scarring, and their future sexual relationships are usually joyless and very painful. The inadequate openings the surgery leaves for the flow of urine and menstrual blood can cause vaginal and urinary tract infections and sometimes sterility, the ultimate disaster for women whose value is based on their fertility (ability to reproduce).

Infibulated women who do give birth must be surgically reopened, only to be resewn again after childbirth. In Somalia, a study of thirty-three infibulated women found that their final stage of labor was five times longer than normal, five of the babies died, and twenty-one babies suffered oxygen deprivation from the prolonged, obstructed labor. The information was reported by Lori L. Heise et al. in Violence against Women: The Hidden Health Burden (Washington, DC: The World Bank, 1994).

Some Muslims believe the Koran demands female genital mutilation (although, as the World Health Organization points out, the practice predates Islam); others see women's genitalia as unclean and believe infibulation is a ritual purification. Men in such cultures will not marry unmutilated women, believing them to be unclean, promiscuous, and sexually untrustworthy. Many women do not object to the procedure since they view it as a tradition and a natural part of their role in life. Some women, however, are trying to increase awareness about the procedure. They insist that female genital mutilation is not an important African tradition that must be maintained in the face of Western influence. Rather, they see it as violence directed against women. Many people believe that female genital mutilation stems from men's desire to control women's sexuality.

In June 1996 efforts to educate the public about this practice paid off when the U.S. Immigration and Naturalization Service (INS) recognized for the first time that the fear of genital mutilation was legitimate grounds for asylum. Fauziya Kasinga, a 19-year-old Tobago woman who feared she would be circumcised if she returned home, was detained in prison for one year while the INS made its decision. The ruling quoted an INS report that said that "women have little legal recourse and may face threats to their freedom, threats or acts of physical violence or social ostracism for refusing to undergo this harmful traditional practice or attempting to protect their female children."

The U.S. Congress outlawed infibulation in the United States under the Federal Prohibition of Female Genital Mutilation Act of 1996. Anyone found guilty of performing this surgery faces up to five years in jail. In addition, U.S. representatives to the World Bank and other international financial institutions are required to oppose loans to the twenty-eight African countries where the practice exists if those countries fail to conduct educational programs to prevent it.

In Egypt a 1995 government-supported study indicated that more than 97% of the 14,770 never-married women participants had undergone circumcision. Two years later, an Egyptian court overturned Egypt's ban on female genital mutilation. The ban was later restored through a decision from the Egyptian Supreme Court. Although it remains in effect, women's rights groups continue to work to change the Muslim tradition in villages where midwives and barbers still perform mutilations.

The Missing Women

In China, South Korea, India, Nepal, and other Asian countries, sons are favored over daughters for their economic value and their ability to carry on the family name. Some prospective parents believe that a female child is more likely to present a financial burden to her family, while a male child is a potential breadwinner who will not require such expenditures as a dowry. Preference for boys where resources are scarce can mean that daughters receive less food, education, and medical care than their brothers. The poor health care and nutrition daughters receive results in a higher child mortality rate among girls than boys.

In China, the problem is particularly acute. The U.S. Department of State, in its 2003 publication Country Reports on Human Rights Practices, stated: "Female infanticide, sex-selective abortions, and the abandonment and neglect of baby girls remained problems due to the traditional preference for sons and the birth limitation policy." This so-called "one child policy," established in 1979, imposed a variety of penalties on most couples who chose to have more than one child. The policy was instituted as law, with minor changes, in 2002. According to the Department of State report, the male-to-female birth ratio in China is about 116.9 to one hundred, as compared with a statistical norm of 106 to one hundred. For second births, which require parents to pay a social compensation fee of one-half to eight times the average workerís annual disposable income, the ratio was even higher, at 151.9 to one hundred.

In India, the male-to-female ratio has increased to one hundred males to every 92.7 females, a large demographic difference. Based on comparisons of male-to-female sex ratios, Princeton University demographer Ansley Coale estimated that at least sixty million women are missing, mainly from Asia and North Africa. These are females who have been aborted, given inferior care in childhood, underfed, and subjected to various forms of gender violence resulting in death.

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about 3 years ago

In fact, women are allowed to divorce men whenever they want. And the man who beats his wife is surely committing the worse sin in his life. Our prophet taught men to be kind and gentle to their wives. Please expand your resources, and make sure they are credible. :)

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about 3 years ago

first of all, this is just insane. I read the quote that you provided stating its from Koran - you totally lost your credibility in my view. I can't believe you quoted the most powerful book without providing the verse # - and i know the reason - of course the verse doesnt exist so where are you going to get the verse #? Right? I feel very sorry for you because the information that you are passing to people is truly false info. Please conduct some research with creidible evidence and then give information to other people. Also, Quran doesnt violate women's rights at all - in fact, women feel safe and secure being a muslim. I'm a muslim woman and no other religion could have granted me the rights that I have as a muslim woman. Trust me :)

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about 3 years ago

first of all, this is just insane. I read the quote that you provided stating its from Koran - you totally lost your credibility in my view. I can't believe you quoted the most powerful book without providing the verse # - and i know the reason - of course the verse doesnt exist so where are you going to get the verse #? Right? I feel very sorry for you because the information that you are passing to people is truly false info. Please conduct some research with creidible evidence and then give information to other people. Also, Quran doesnt violate women's rights at all - in fact, women feel safe and secure being a muslim. I'm a muslim woman and no other religion could have granted me the rights that I have as a muslim woman. Trust me :)

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about 2 years ago

@"sara", "shaneela", or whatever name you're using today: You're full of s**t. I've read the Koran. It was written by a misogynistic paedophile who also hated Christians and Jews.
Women are treated as chattel. “Honor killings” against women who ‘violate’ Islamic doctrine are the norm.
Some examples from your religious screed:

A husband has sex with his wife, as a plow goes into a field.

The Quran in Sura (Chapter) 2:223 says:

Your women are your fields, so go into your fields whichever way you like . . . . (MAS Abdel Haleem, The Qur’an, Oxford UP, 2004)

Husbands are a degree above their wives.

The Quran in Sura 2:228 says:

. . . Wives have the same rights as the husbands have on them in accordance with the generally known principles. Of course, men are a degree above them in status . . . (Sayyid Abul A’La Maududi, The Meaning of the Qur’an, vol. 1, p. 165)

A male gets a double share of the inheritance over that of a female.

The Quran in Sura 4:11 says:

The share of the male shall be twice that of a female . . . . (Maududi, vol. 1, p. 311)

A woman’s testimony counts half of a man’s testimony.

The Quran in Sura 2:282 says:

And let two men from among you bear witness to all such documents [contracts of loans without interest]. But if two men be not available, there should be one man and two women to bear witness so that if one of the women forgets (anything), the other may remind her. (Maududi, vol. 1, p. 205).

A wife may remarry her ex—husband if and only if she marries another man and then this second man divorces her.

The Quran in Sura 2:230 says:

And if the husband divorces his wife (for the third time), she shall not remain his lawful wife after this (absolute) divorce, unless she marries another husband and the second husband divorces her. [In that case] there is no harm if they [the first couple] remarry . . . . (Maududi, vol. 1, p. 165)

Slave—girls are sexual property for their male owners.

The Quran in Sura 4:24 says:

And forbidden to you are wedded wives of other people except those who have fallen in your hands [as prisoners of war] . . . (Maududi, vol. 1, p. 319).

A man may be polygamous with up to four wives.

The Quran in Sura 4:3 says:

And if you be apprehensive that you will not be able to do justice to the orphans, you may marry two or three or four women whom you choose. But if you apprehend that you might not be able to do justice to them, then marry only one wife, or marry those who have fallen in your possession. (Maududi, vol. 1, p. 305)

A husband may simply get rid of one of his undesirable wives.

The Quran in Sura 4:129 says:

It is not within your power to be perfectly equitable in your treatment with all your wives, even if you wish to be so; therefore, [in order to satisfy the dictates of Divine Law] do not lean towards one wife so as to leave the other in a state of suspense. (Maududi, vol. 1, p. 381)

Husbands may hit their wives even if the husbands merely fear highhandedness in their wives (quite apart from whether they actually are highhanded).

The Quran in Sura 4:34 says:

4:34 . . . If you fear highhandedness from your wives, remind them [of the teaching of God], then ignore them when you go to bed, then hit them. If they obey you, you have no right to act against them. God is most high and great. (Haleem, emphasis added)

Mature men are allowed to marry prepubescent girls.

The Quran in Sura 65:1, 4 says:

65:1 O Prophet, when you [and the believers] divorce women, divorce them for their prescribed waiting—period and count the waiting—period accurately . . . 4 And if you are in doubt about those of your women who have despaired of menstruation, (you should know that) their waiting period is three months, and the same applies to those who have not menstruated as yet. As for pregnant women, their period ends when they have delivered their burden. (Maududi, vol. 5, pp. 599 and 617, emphasis added)


Try your Taquiyya somewhere else, raghead.

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over 2 years ago

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over 2 years ago

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over 3 years ago

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