The near-death experience is not a phenomenon limited to modern times. It has been recounted in various forms of mysticism, as well as by well-known historical figures
FIGURE 2.1
Parts of the brain
such as the Greek philosopher Plato (circa 428–347 BCE) and Benedictine historian and theologian St. Bede (circa 672–735). It appears, however, that the development and administration of emergency resuscitation has contributed to widespread reports of near-death experiences.
Some persons who were revived after having been declared clinically dead have recounted remarkably similar patterns of experiences. They reported leaving their body and watching, in a detached manner, while others tried to save that body. They felt no pain, but rather experienced complete serenity. After traveling through a tunnel, they encountered a radiant light and a magnificent spiritual being. Some claimed they had met friends and relatives who had died; many attested to seeing their whole lives replayed and of ultimately being given either a choice or a command to return to their bodies.
Many people who have had a near-death experience believe that they have experienced a spiritual event of great importance. For example, they may believe that they saw, or even entered, the afterlife. Skeptics, however, attribute the near-death phenomenon to brain malfunction in someone who is near death or, if the person has been on medication, to the effects of drugs. Studies conducted during the 1990s indicated that the near-death experience might be related to one or more physical changes in the brain. These changes include the gradual onset of anoxia (oxygen deprivation) in the brain; residual electrical activity in the brain; the release of endorphins in response to stress; or drug-induced hallucinations produced by drug therapies used during resuscitation attempts or resulting from prior drug abuse.
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